A feature by Clemens J. Setz
Several years ago, I had an appointment with a neurologist. There an EEG was performed. With a hairnet of electrodes on your head, you sit in front of a strong lamp, keep your eyes closed, and are subjected to flashes. The reaction of your brain to the flashing light, which flickers at an increasing frequency, is recorded by software. I don’t remember at how many hertz it was that I suddenly saw a spiral of falling gingerbread men. I told this to the assistant who was conducting the test. “I think I see gingerbread men.” To which she replied: “We’ll try one level higher, then it’s enough.” With the light now flashing marginally more rapidly, I still saw the incredible image behind my closed eyelids: falling gingerbread men, millions of them, a whole cosmos full. I had to open my eyes, because the sight was making me dizzy.
A feature by Daniel Medin
Daniel Medin: I can’t help but try to situate Le Silence des Sirènes in relation to previous works of yours, and one obvious connection seems to be to the concertos. Yet writing for a human voice has to be different from writing for piano or violin or any of the instruments featured in a traditional concerto; what sort of concerns does it raise for you?
Unsuk Chin: The human voice is always something different, as you say. Naturally, differences exist between instruments; for example, when a string instrument plays a long note, it expresses certain emotions which couldn’t be expressed in the same way if the note were played by the piano. But there is a stark difference between these instruments and the voice, because you can’t use the voice without implying a particular set of underlying affects. I can’t sing at all myself, but I have a great affinity for the human voice, and I’ve written lots of vocal music. The reason, perhaps, is that I come from Korea—Koreans like to sing, and when I compose for other instruments, even when the music is multi-layered and abstract, I try to sing it with my “inner voice.”