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Jan Wilm

Dag Solstad’s Novel 11, Book 18

Dag Solstad’s Novel 11, Book 18

Reviewed by Jan Wilm

For my money, Solstad is the contemporary writer most capable of expressing the death of the soul in our time. He’s also hilarious. The strange events that pepper the continually monotonous lives of his characters rival the weirdest literary incidents in a surrealist and absurdist tradition that ranges from Nikolai Gogol to Daniil Charms to Leonora Carrington to César Aira. The way these incidents transpire, however, is so singular that it should be described with Ane Fårsethas’s term “Solstadian”—though I personally would prefer something a little more suitably odd, perhaps “Dagesque.” What Fårsethas sees as Solstadian in her Paris Review interview with the author is concerned mostly with Solstad’s style, his long sentences that weave and wander like those corkscrew clauses of the two famed Thomases: Mann and Bernhard. Apart from Solstad’s idiosyncratic style and language, what I see as peculiarly—let’s go with it—“Dagesque” is the way the author structures his novels. Solstad surrounds the weird events in his fictions with lives lived in such a thicket of mundanity and boredom that the intruding strangeness seems much more striking than in the previously mentioned writers’ invariably weird worlds.

Kurt Tucholsky’s Castle Gripsholm

Kurt Tucholsky’s Castle Gripsholm

Reviewed by Jan Wilm

Some books, like most summer holidays, feel entirely undeserved and all too brief. Such is the case with the delightful Castle Gripsholm, the only novel by the German writer Kurt Tucholsky (1890-1935). Known chiefly as a journalist, a waspish (and very witty) critic of the burgeoning Nazi regime, Tucholsky – who at one point circulated texts under five pseudonyms to service his productivity – wrote poems, short stories, and this beauty of a novel. . .

J. M. Coetzee's <i>The Schooldays of Jesus</i>

J. M. Coetzee's The Schooldays of Jesus

Reviewed by Jan Wilm

Jesus isn’t God, Jesus is Godot. Beckett’s Godot is an expected absentee, and in J. M. Coetzee's 2013 novel, The Childhood of Jesus, Jesus, both as an exalted religious figure and as a fictional character of that name, is neither present nor expected; instead, Jesus remains a symbolically charged absence. Rather than centering on the salad days of the Son of God and his parents Mary and Joseph, Coetzee’s narrative tells the story of three pedestrian figures bearing the names of David, Inés, and Simón. Knowing the backstory of this impromptu family may allow readers to fully appreciate Coetzee’s subsequent and latest novel, The Schooldays of Jesus, but it is hardly necessary and, rather, adds to a reader’s appreciation of the text, as The Schooldays of Jesus can be read both in dialogue with Coetzee’s earlier book and with a larger artistic tradition extending back to the work of Kafka and Dostoyevsky, and the music and life of Johann Sebastian Bach . . .